Pillars of Hajj

The Hajj of Arkan is not done by them, and is as follows: Ihram: It means the intention to enter into the rites, and those who leave this intention, the argument did not convene, because of the hadeeth of Omar ibn al-Khattab may Allah be pleased with him said: I heard the Messenger of Allah - peace be upon him - says: (but acts of intentions, but each person what he intended, (18) Ibn al-Mundhir said: "They agreed that if he wanted to go to Hajj or Umrah, or if he wanted to go to Umrah, then he would have to perform Hajj. His heart, not what he pronounced his tongue).And to perform this beautiful occasion Umrah Package December 2017 providing there customer the cheap rates of hajj and umrah. Arif said: This is because Allaah says (interpretation of the meaning): "If you come from Arafat, remember Allaah at the forbidden time." [19] The supplication of 'Arafah is only after standing in it. (Peace and blessings of Allaah be upon him) said: "I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) standing in 'Arafah, and I saw people from the people of Najd saying,' O Messenger of Allaah, how is Hajj?’ Hasten in two days, there is no sin on him, and he who hinders , There is no sin on him, and then Abizaid man behind him, and started calling them), [20] Ibn al - Mundhir (and agreed that the imposition of stand Arafah, not a pilgrimage to those who stand by his death). (21), and to the hadeeth of 'Aa'ishah (may Allaah be pleased with her). She said: "Saffiya bint Hayy said after she went around,' Aa'ishah said: I mentioned her menstruation to the Messenger of Allaah (peace and blessings of Allaah be upon him) and said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said to us: "I said: 'O Messenger of Allaah, she was in the house and then she was menstruating after the urethra.'" The Messenger of Allaah (peace and blessings of Allaah be upon him) said: [22] The Prophet (peace and blessings of Allaah be upon him) said: "The Prophet (peace and blessings of Allaah be upon him) said: The Prophet (peace and blessings of Allaah be upon him) said: And if they were as they say, then there is no wing to them not to go around with them, but this is revealed in the people of the Ansar, if they were granted permission to the Prophet, it is not permissible for them to travel between Safa and Marwah. Les him in Hajj, said that for him, Vonzlha God, Vlamra what did God Almighty pilgrimage of not Itef between Safa and Marwa). [23] The duties of Hajj The duties of Hajj are as follows: [17] Ihram from the meeqaat, because of the hadeeth of the Prophet (peace and blessings of Allaah be upon him): "The time of the Messenger of Allaah (peace and blessings of Allaah be upon him) is for the people of the city with the ally, for the people of the shahm al-Jahfah, for the people of Najd al-Bayt and for the people of Yemen. He wanted to do Hajj and ‘Umrah. [24] The Prophet (peace and blessings of Allaah be upon him) said: "I saw the Prophet (peace and blessings of Allaah be upon him) throw on his grave on the day of slaughter, and he says: 'Take your things, for I do not know that I am not yet Hajj.' (25) It was not narrated from the Prophet (peace and blessings of Allaah be upon him) that he permitted anyone to leave 'Arafah before sunset. Because the Prophet (peace and blessings of Allaah be upon him) came to it, because Allaah says (interpretation of the meaning ) : "If you come from Arafat, remember Allah in the sacred matter, and remember Him as He guided you, even though you were before Him for those who are humble ." [26] That the Prophet (peace and blessings of Allaah be upon him) said: "The Prophet (peace and blessings of Allaah be upon him) continued to make the farewell du'aa ', and so he asked him to be quiet, and ordered them to be silent. He ordered them to throw stones, like gravel, and put them in a desolate valley. (27) And because the Prophet (peace and blessings of Allaah be upon him) had been given permission to the weak after midnight. This indicates that staying in Muzdalifah is necessary. Allaah has commanded that he be mentioned in the Holy Qur'aan. If it were not for him, Lodging in Muzdalifah is a duty, in which some people did not invoke a license. Lent in Mina nights of the three days of Tashreeq for the late, and two nights for the hasty, because of the saying of God: (and remember God in a few days it is (28) This is because the Prophet (peace and blessings of Allaah be upon him) came to it during the three days of Tashreeq, and because he authorized Abbas to stay in Mecca for the nights of Muna in order to water him. Ibn 'Umar (may Allaah be pleased with him) said: "The Prophet (peace and blessings of Allaah be upon him) asked for permission from the Prophet (peace and blessings of Allaah be upon him) to stay in Makkah for the night of Mona. [29] The Gemara of Aqaba was thrown on the day of the Sacrifice before and after the demise. The three embers were thrown during the days of Tashreeq after the sun was gone, because the Prophet (peace and blessings of Allaah be upon him) began with the grave of Aqaba, sacrificed on the Day of Sacrifice. : (And remember Allah in a few days, it is hasten in two days, there is no sin on him and it is late, there is no sin on him for those who fear) . [28] (30) and because the Prophet (peace and blessings of Allaah be upon him) commanded him, and he said: "Let him be victorious and be disobedient." [31] The farewell tawaaf , because the Prophet (peace and blessings of Allaah be upon him) toured the farewell tawaaf upon his departure from Makkah and ordered him to do so. Ibn Abbas (may Allaah be pleased with him) said: "People used to go in every direction." The Messenger of Allah (Peace and blessings of Allaah be upon him) said: "No one will break anyone until his last reign is at home." Zuhair said: [32] Prohibitions of ihraam The prohibition of ihraam is obligatory on the one who forbids Hajj or Umrah, which is as follows: [6] Confusion: It is haraam for a man to cover all or part of his head with all that is considered a cover, whether sewn or otherwise, used or otherwise, it is not permissible for him to wear a rag or a turban on his head or to tie it with a band and the like. Her right is like the head of a man, she covers her head and all her body, except the surrounding face. The use of good: If a man is forbidden to wear it in his dress, or his body, or bed, all that is good, including: musk, camphor, lute, amber, saffron, rose, and others. It is haraam for a mahram to paint them with any fat, whether it is good or not, such as: oil, almond oil, and ghee. Throat and trimming of nails: it is forbidden to remove his hair through the throat, or shortening, or plucking, burning, etc., whether in the hair of his head, or his armpit or pubic, or mustache, and others. Marriage contract: It is haraam for a mahram to marry or marry, and any marriage that the guardian, husband or wife is forbidden, it is invalid. Sexual intercourse and introductions: It is haraam for the mahram to slander his wife, and forbids the direct without the vulva as well. Destruction of fishing: It is forbidden to destroy or fly any wild animal, or was in its wild and eaten, and whether domesticated and other, and owned, as well, if it was destroyed by the penalty. Give a gift The types of due gifts in Hajj are as follows: [33] It is the blood that must be collected between Hajj and Umrah in the same travel, because Allaah says (interpretation of the meaning): [30] and less sheep, or seven cows, or seven hurdles, and the ruling in the previous verse is on the order, it is not permissible to turn away from the guidance to the other, except in the event of a person's inability. All this applies to those who were not present at the Sacred Mosque, but if he is present in the Sacred Mosque, he is not guided by it. This is the blood that must be due to the missed Hajj, so when the dawn of the day of al-Nuhrul al-Muharram does not stop, and he does not stop at Arafah, and therefore he breaks down with 'Umrah, then he turns and tries to shave his head or shorten it. In the case of the siege, the occurrence of an emergency order prevents the mahram from completing the miracle after it began, such as illness, the enemy or otherwise, because Allaah says (interpretation of the meaning): If he does not find a gift, then he is not in a position to fast. It is obligatory to leave the duty: it is the blood which must be due to leaving one of the duties of Hajj, such as leaving ihraam from the meeqaat, or not stopping at the end of the night or day, leaving the night in Muzdalifah or leaving the farewell tawaaf. It is obligatory to commit a prohibited act: it is the blood that must be done because of committing any of the prohibitions of ihraam, except for the marriage contract, killing hunting, and breastfeeding. It has other provisions, such as shaving, grooming, wearing stitching and trimming. This is the blood that must be intercourse. If a man joins his wife in the vagina before he disintegrates, then his argument is invalidated. If intercourse takes place after the first decomposition, then his argument does not spoil. The gift of hunting: It is blood that must be haraam who killed hunting, or helped to kill him with a signal, or handling, or otherwise, and must blood the example of what was killed, slaughtered and then distributed to the poor, to say God: (O you who believe not You kill the hunting and you are deprived and those who kill you deliberately deliberately Fakz such as killed by the blessings ruled by those who are equal to the gift of the Kaaba or the expiation of poor food or modified that fasting to taste and ordered the pardon of God and D Ventqm God from him and Allah is Mighty , with a vengeance).